At least NYC Jews have woken up

A glimmer of hope. How to get the rest of them before they make another gargantuan voting error damaging this great country, G-d forbid, beyond repair?

At least NYC Jews have woken up

The Death of Jewish Liberalism

Redacted from a posting by Daniel Greenfield
June 19, 2012

The latest numbers show that Obama’s national support among Jews is down to 64 percent. That puts Obama in line with stalwart vote-getters like Walter Mondale and Michael Dukakis. More significantly a Siena College poll shows that Jewish support for Obama in New York City has fallen to 51 percent.

Those numbers might seem strange until you read the latest study on the Jewish population in the city which finds that 40 percent of the city’s Jews are Orthodox—up from a third, ten years ago.

74 percent of all Jewish children in the city are Orthodox, a baby boom that will completely transform the city’s Jewish population. And that means the transformation of the Jewish vote. Within another decade, New York City will have an Orthodox majority; within a generation that majority will be so decisive as to define its political orientation. The end of the New York Jewish liberal is here.

As the New York Times disdainfully puts it, “Members of these Orthodox groups also have been known to be far more likely to adopt more conservative positions on matters like abortion, same-sex marriage and the Israeli approach to the Palestinians.”

The Siena College survey gives us a preview of what the new American Jewish vote will look like by studying the changing Jewish political attitudes of New York City today. 62 percent of New York City Jews believe that America is headed in the wrong direction. 34 percent rate Obama’s job performance as poor, tying for the number that rate him as good, while only 7 percent rate him as excellent.

These numbers may seem strange to some, but they are why Congressman Bob Turner won the battle for Anthony Weiner’s Congressional seat and why Republican Russian-Jewish candidate Storobin defeated his Democratic challenger for a state senate seat. Democrats have responded by using gerrymandered districts to destroy as much of the Orthodox vote as possible, with the district juggling efforts of Judge Roanne Mann, a slimy Clinton appointee. But the temporary disenfranchisement of voters is not going to win them over. It is only going to further alienate them.

Orthodox Jewish neighborhoods in New York City are routinely divided into three or five districts, set aside for minority politicians who will reliably vote the Democratic Party line. When no amount of redistricting will do, then they are piled into a Super-Orthodox district. If any other group were subjected to a similar pattern of targeted disenfranchisement, it would be grounds for a Voting Rights action by the Justice Department. But these bigoted tactics can only slow down the inevitable transformation of New York City’s political landscape. They can’t stop it.

There are of course plenty of non-Orthodox Jewish conservatives. And there are Orthodox Jews who are not conservative. But the liberal establishment has been able to use the tilt of the Jewish vote to cement a politically liberal identity. That identity will become much harder to sustain with growing numbers of Jewish Republicans on the scene. It will lead to a political transformation for the Jewish community by removing the sense that voting Republican is a betrayal of a liberal communal identity.

Liberals have dramatically scaled up their attacks on Orthodox Jews, from a barrage of hostile media articles to attempts at infiltration by groups such as Uri L’Tzedek, but persecution has never been a match for the raw force of demographics. Smear campaigns, abuse articles and elitist sneering will not keep Orthodox children from being born, marrying and rejecting Democratic dogma.

In 1946, Jewish voters shook the political landscape by electing Senator Jacob Javitz, the first Republican Senator from New York in 30 years. In 2046, a Republican Jewish base in New York may be capable of doing much more than that. (So, what’s 100 years in a history of 4000 years?)

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